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Writer's pictureBikram Vaidya

The Journey of Takha and Aspic: A Culinary Connection Across Continents

Updated: 5 days ago

In the heart of the Kathmandu Valley, the Newa community has cherished Takha and Sanyakuna (spiced meat and dried fish aspics) as a winter delicacy for generations.



Takha: A Special Winter Delicacy of the Kathmandu Valley

Takha is a traditional and essential winter dish, especially in the Newa community of the Kathmandu Valley. It is made for special events like Guthi Puja, ceremonies, and weddings, which makes it a rare and valuable dish. In the past, Takha could only be made during essential occasions, often requiring the slaughter of a buffalo.


The preparation of Takha involves slow-cooking water buffalo legs and skin-attached meat with aromatic spices like ginger, garlic, cumin, cinnamon leaves, and other desired spices. Typically, Takha is cooked over a wood fire stove in copper pots, known as Kashi (a wide, open, large pot) or Poshi (a smaller, open-mouthed pot). The cooking process begins midday and continues into the evening, with the temperature dropping to ensure the dish chills quickly. After cooking, the liquid and meat are transferred into a clay pot called Vega Cha, which helps cool the mixture faster and reduces the risk of bacterial growth.

To further enhance preservation, pieces of charcoal from the wood fire are placed on top of the Takha.


This practice is believed to help stop bacteria from growing and improve the dish's set. Activated charcoal is also known for its color, flavor, and detoxifying properties, which make the dish even better.


Takha, with its substantial cultural importance, is a symbol of celebrations and shows the cooking skills of the Newar people.


Takha

Sanyakuna is a beloved winter dish made from dried fish and the gelatinous liquid of Takha, a spiced meat jelly. This savory treat is enhanced with Citrus jambhiri, also known as rough lemon, a rare citrus fruit native to India and Southeast Asia. It has a sweet and sour taste and complex juice, and the rough lemon brings a unique brightness to the dish, making Sanyakuna a tasty and essential food in Newar cuisine.


With its smooth, gelatinous texture and rich cultural significance, Takha and Sanyakuna are the cornerstones of Nepa's culinary heritage. But what if this iconic dish's origins trace back further than the snowy peaks of the Himalayas? A closer look at the history of gelatin-based dishes reveals a fascinating journey through China, Nepal, and Europe, connecting cultures along the ancient Silk Road and intertwining with the development of aspic—a dish with both culinary and medicinal roots.


Sanyakuna

The Relationship Between Nepal, China, and Tibet

At first, the traditional and culinary connections between Nepal, China, and Tibet strengthened significantly during the 7th and 8th centuries CE, when Songtsen Gampo, a prominent Tibetan figure, played a pivotal role in early Nepal-Tibet-China relations. This period coincides with the reign of Songtsen Gampo, the Tibetan emperor who forged alliances with Nepal, notably through the marriage of his daughter Bhrikuti to Licchivi King Amsuvarma. These diplomatic marriages, alongside economic and military alliances, laid the groundwork for cultural exchanges that extended beyond politics into the kitchen.


Culinary diplomacy played a similar role in food traditions, including gelatin-based dishes such as Takha. The Silk Road, connecting merchants, chefs, and cultural ideas, facilitated the sharing of recipes, techniques, and cooking methods that transformed the culinary landscapes of distant regions. This exchange included the art of making gelatinous meat dishes, which would become a staple in the kitchens of Nepal, China, and later, Europe.


The Roots of Gelatin Dishes in China

Gelatin-based dishes have deep roots in Chinese cuisine, with notable examples such as Zhu Jiao Dong (pig trotter jelly). These dishes emerged in southern China, utilizing collagen-rich pork cuts, transforming them into nutrient-dense jellies prized for their health benefits. The Tang and Song Dynasties (618–1279 CE) marked a golden age in Chinese cuisine, establishing the foundational techniques that would later influence neighboring regions.

In Yunnan Province, known for its diverse ethnic communities, cooks and healers developed their versions of gelatinous dishes. They simmered pork and buffalo meat with aromatic spices, creating flavorful, jelly-like concoctions. These dishes were a culinary delight and deeply tied to traditional medicine, with collagen-rich broths believed to promote healthy joints and skin. The region's cold winters provided the perfect conditions for these jellies to set naturally, ensuring their place as a winter staple in Yunnan's culinary repertoire.


From China to the Kathmandu Valley

As trade flourished along the Silk Road, goods, ideas, and flavors flowed freely between East Asia, South Asia, and beyond. The Newar community in Nepal likely encountered the art of making gelatinous meat dishes through trade and cultural exchanges with Chinese merchants traveling through Tibet. The geographical proximity of Yunnan to Nepal only strengthens this theory.


The Newars, known for their culinary sophistication, embraced this technique, adapting it to their local ingredients and unique palate. By slow-cooking buffalo or goat meat with spices like ginger, garlic, cinnamon, and cloves, the Newars refined the art of making Takha, a spiced meat jelly that became a staple of winter feasts and rituals. The cold air of the Kathmandu Valley naturally set the gelatin, making Takha a nourishing dish and a symbol of festivity and cultural identity.



The Spread of Sikbāj and Aspic in Europe

The Silk Road did not stop in Nepal. As merchants journeyed westward, they carried more than just material goods; they brought culinary traditions, including the concept of gelatinous dishes. By the medieval period, this technique had found its way to Europe, where it evolved into the elaborate aspics of French cuisine.


One key text in tracing the history of aspic is Giambonino da Cremona's Liber de Ferculis (14th Century). Cremona, a medieval physician, wrote extensively about diet and health, offering recipes for broths and jellies made from meat or fish stock—precursors to modern aspic. These recipes were designed not only to nourish but also to provide medicinal benefits. The Arabic sikbāj, a spiced meat dish made with vinegar, evolved into aspic as it was clarified and reduced to form a jelly-like consistency. This version, called assicpicium in Latin, became a popular European dish associated with grand feasts and presentations.


Aspic and Its Medicinal Roots

The early origins of aspic and similar gelatinous dishes are deeply rooted in medicinal broths such as sikbāj. These broths, believed to nourish the body by providing sustenance for joints, skin, and the digestive system, were made with collagen-rich ingredients. In medieval Europe, gelatin-based dishes like aspic were often considered food and medicine. The clarification process—reducing and purifying the stock—was seen as a way of enhancing the medicinal properties of the dish.


The transcription of sikbāj as assicpicium by Giambonino and other medical writers highlights the knowledge exchange between cultures. This Latin term eventually became synonymous with clarified, jellied broths, both culinary and medicinal staples. From these early forms, modern aspic in French cuisine evolved, with its decorative qualities becoming a hallmark of elite dining.


Cultural Significance Across Regions

While gelatinous dishes varied in preparation and presentation, they shared common themes of practicality, resourcefulness, and tradition:

  • In China, Zhu Jiao Dong was a health-promoting winter delicacy.

  • In Nepal, Takha became a symbol of festive joy and, cultural identity, and winter delicacy

  • In Europe, aspic evolved into a culinary art form, gracing banquet tables with intricate designs.


Each version reflects the ingenuity of its creators in making the most of available resources, all while celebrating regional flavors and traditions.


A Culinary Link Across Time and Space

Takha, with its rich history and intricate preparation, is a testament to the adaptability of culinary techniques as they traverse cultures and regions. From the simmering pots of southern China to the festive tables of the Kathmandu Valley and the opulent feasts of medieval Europe, the journey of gelatin-based dishes tells a story of shared creativity and resourcefulness.


The story of aspic and its variations—Takha in Nepal, Zhu Jiao Dong in China, and the decorative aspics of Europe—offers a glimpse into how food transcends borders. It illustrates the interconnectedness of culinary traditions and the enduring legacy of ancient trade routes. Whether served in a Newar courtyard, a Yunnan village, or a European banquet hall, the humble meat jelly embodies a timeless celebration of flavor, nutrition, and creativity.

 

Bikram Vaidya: Author of The Mystic Kitchen of Nepal


Reference: 

  • The Mystic Kitchens of Nepal by Bikram Vaidya

  • Role of Bhrikuti (Bhelsa Tritsun) in Spread of Buddhism by Dr. Poonam Rajya Laxmi Rana

  • “Cultural Significance of Songtsen Gampo and Bhrikuti’s Marriage” – Himalayan Historical Review.

  • Ancient and Medieval Nepal by Rishikesh Shah

  • Chronicles of the Licchavi Dynasty (translated works).

  • Tibetan and Chinese historical accounts of Songtsen Gampo’s reign

  • The Silk Roads: A New History of the World by Peter Frankopan.

  • Ancient Trade and Cultural Exchanges on the Silk Road by Valerie Hansen.

  • The Art of Chinese Cooking by Eileen Yin-Fei Lo.

  • The Medieval Kitchen: Recipes from France and Italy by Odile Redon et al.

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  • “Zhu Jiao Dong: The Tradition of Gelatin-Based Dishes in China” – Chinese Food Heritage Journal.

  • Food Migrations - Stanford University

  • “Sikbāj and Its Influence on Medieval European Cuisine” – Middle Eastern Studies Review

  • Liber de Ferculis by Giambonino da Cremona (14th Century).

  • Arabic culinary texts on sikbāj and its preparation

  • Food as Medicine: Culinary Traditions of Asia by Sophia Course.

  • The Healing Powers of Collagen by Suzanne Havala.

  • “Collagen and Health: From Ancient Broths to Modern Medicine” – Journal of Nutritional Science.

  • “Traditional Chinese Medicine and the Culinary Uses of Gelatin” – Journal of Eastern Medicine.

  • Cuisine and Empire: Cooking in World History by Rachel Laudan.

  • Food and Culture: A Reader by Carole Counihan and Penny Van Esterik.

  • “Cross-Cultural Influences on Food Traditions Along the Silk Road” – Gastronomica.

  • “The Anthropology of Gelatinous Foods Across Cultures” – Food and Foodways Journal.

  • The British Library Digital Archives.

  • Gallica (Bibliothèque nationale de France).

  • JSTOR (scholarly articles on culinary history).


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